Over the conversation, he told me about what I emphasised in him to aware of the differences in the approaches of some scholars and that of Zuiken Sensei in disclosing shinshu's teaching. Some scholars very much into the idea of 'acquiring shinjin' while what in fact Zuiken taught 'me' which precisely reflecting the authentic meaning of shinshu is to 'hear and rejoice in shinjin'. In chinese, Wen Xin or '闻信', stand together as one phrase, hearing (for) faith/shinjin. My friend explained very plainly and correctly that we don't exercise our self-effort to obtain shinjin that's what the meaning of 'acquiring' contained with, we just listen and in listening precisely to the meaning of the Primal Vow, there you know you are being saved without a shade of doubts. When you get the message of the import of the primal vow rightly, you will be made aware that the salvation is true and genuine, and no more works Amida require on your side to collaborate with or input.
I said so fantastic is his hearing, there is where the one-thought moment arises, when you listen and listen ever careful as before to receive the gift of shinjin of Amida. The shinjin implies that you know for very sure you are grasped and never be abandoned by Amida. We don't grasp at shinjin, this is to introduce self-power which is pointless and 'inferior', however, most importantly is that we are grasped by Amida.
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