T. Vol. 83, p. 669a-b.
Translated from Japanese
Zuio Hisao Inagaki with
the help of John Paraskevopoulos,
June 26, 2014
1. Having
fulfilled the Forty-eight Vows,
(Dharmakara) became Amida, the Enlightened
One;
All who have entrusted themselves to him
Attain the Certainly-Assured State for Birth.
2. In the
Fulfilled Land of Eternal Happiness,
Those who follow difficult practices will
find it hard to attain
birth;
The Tathagata has chosen the essential
practice,
Whereby he taught us the Exclusive Practice
(of Nembutsu).
3. (Dharmakara’s)
practice, extending over numerous kalpas,
Has been condensed into the three letters – A-mi-da;
The Name consummated after five-kalpas’ deep
thoughts
Is freely transferred to us dwelling in the
five defilements.
4. The three kinds
of acts of Amida Tathagata and
Those of Nembutsu-followers
Penetrate each other in a diamond-like Faith,
Leading us to become settled in the Certainly-Assured
State.
5. Much learning
and observation of the precepts are not
required,
Nor are breaches of the precepts or evil acts
rejected;
Only those who are mindful of Amida
Can have their ‘tiles’ and ‘pebbles’ turned
into gold.
6. Shinjin, as
hard and indestructible as a diamond,
Arises from the Buddha’s continuous remembrance
of us;
Without his expedient Other-Power,
How can we attain the Determined Faith?
7. In the Ocean of
the Great Vow
There are no waves of evil passions;
Once on board the ship of Great Vows,
We entrust ourselves to the wind of Great
Compassion.
8. Ever since we
heard of the Compassionate Vow,
Do we still remain ordinary people of
birth-and-death?
Though our defiled bodies undergo no change,
Our minds enjoy sauntering in the Pure Land.
9. In the
Forty-eight Great Vows,
The Thirty-fifth Vow in particular
Promises that Amida takes in and
Saves women-kind.
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