By Genshin
translated by Hisao Inagaki
It
is a great joy for us sentient beings to escape from the three evil realms and
be born as humans. Even if our status in society is low, could it be worse than
the state of animals? Even if we are born in a poor family, we are in a far
better condition than hungry spirits. Even if our wishes are not fulfilled, our
suffering cannot be compared with tortures of hell. We should not sorrow over
unhappiness in this life; we should consider our lower social position as an
incentive to seek Enlightenment. For this reason, we should rejoice at having
been born as humans.
Delusion
is the nature of ordinary beings. Apart from delusion, there is no mind in us.
If we recite the Nembutsu while resigned to the fact that we are to remain
ordinary beings full of delusion until death, we shall be received in welcome
by Amida; then, as soon as we mount the lotus seat, our mind of delusion will
be turned into that of Enlightenment. The Nembutsu that is uttered with the
mind of delusion is like a lotus flower unstained by the muddy water. There
should not be any doubt as to our attainment of birth.
We
should not be concerned about our delusion, but reflecting on the shallowness
of our mind of faith, continually
recite the Name in earnest.
源信大师 作
离三恶道 生於人间 应大庆喜
translated by Hisao Inagaki
It
is a great joy for us sentient beings to escape from the three evil realms and
be born as humans. Even if our status in society is low, could it be worse than
the state of animals? Even if we are born in a poor family, we are in a far
better condition than hungry spirits. Even if our wishes are not fulfilled, our
suffering cannot be compared with tortures of hell. We should not sorrow over
unhappiness in this life; we should consider our lower social position as an
incentive to seek Enlightenment. For this reason, we should rejoice at having
been born as humans.
Delusion
is the nature of ordinary beings. Apart from delusion, there is no mind in us.
If we recite the Nembutsu while resigned to the fact that we are to remain
ordinary beings full of delusion until death, we shall be received in welcome
by Amida; then, as soon as we mount the lotus seat, our mind of delusion will
be turned into that of Enlightenment. The Nembutsu that is uttered with the
mind of delusion is like a lotus flower unstained by the muddy water. There
should not be any doubt as to our attainment of birth.
We
should not be concerned about our delusion, but reflecting on the shallowness
of our mind of faith, continually
recite the Name in earnest.
源信大师 作
离三恶道 生於人间 应大庆喜
源信大师 作
离三恶道 生於人间 应大庆喜
自身虽贱 不劣於畜牲
吾家虽贫 犹胜於饿鬼
事虽不如人意 难比地狱之苦
世间难住多忧 即是忻厌之示谕
身虽卑贱不贵 更是菩提之引导
故生人间 应该庆喜
信心虽浅 本愿深故 任凭必往生
念佛虽倦 功德大故 称念定来迎
故遇本愿 更应庆喜
妄念原是 凡夫本体 妄念之外 别无心也
直至临终 犹是一向 妄念凡夫 知此念佛
即蒙来迎 乘莲台时 能翻妄念 成为觉心
从妄念中 所出念佛 犹如莲华 不染污泥
决定往生 不可有疑
莫厌妄念多 应叹信心浅
故以深信心 常称弥陀号
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