Namu Amida Butsu

This work is especially dedicated to Zuiken Saizo Inagaki, who sheds light on the pristine and original teachings of Jodo Shinshu (Shin Buddhism) for many people, including myself. I regard him as my soul teacher and I am very much influenced by his words and thoughts, which are deeply imbued with the Wisdom of Compassion of Amida Buddha. I read most of his writings available in Chinese language and I wish to share some of his golden words in this blog in English. Rev. George Gatenby and Mr. Gabriel Schlaefer have been kindly and untiringly assisting me to edit the translated essays so that they are readable and true to the intent of Sensei. May all partake of the wisdom of Shinshu teaching and be overpowered by the light of Amida Buddha.

Namu Amida Butsu!

Saturday, June 14, 2014

Essay 9


Whenever I see it
I have none at all
Mind-power     Vow-power
Namo Amida Butsu

From the perspective of Buddha-Dharma, “remaining foolish” does not mean to be unknowledgeable. That is the “foolishness” of an illiterate person. When Buddha is compared to foolish beings (bombu), when you realize the “honorability of the Buddha,” you naturally will go for refuge to the Buddha. This we term “remaining foolish.”

People who do not know the “honorability of the Buddha” are not fit to be called “foolish” at all—they are simply scoundrels. Gathering the wise and learned from all over the world and comparing their wisdom to that of the Exalted One (Shakyamuni), you will realize the difference, just like between elephants and ants. Try to study the Western philosophies or theology, just one page and see, the truth will come to light. You have never studied them; therefore, you do not realize how great the Buddha is.



Humans are “ignorant” and do not pay respect to the Buddha. Because they do not pay respect to the Buddha, they have no faith (shinjin). Scoundrels do not know the mightiness of Buddha, so they do not know to respect the Buddha. This is really troublesome.

Zuiken Sama

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