Namu Amida Butsu

This work is especially dedicated to Zuiken Saizo Inagaki, who sheds light on the pristine and original teachings of Jodo Shinshu (Shin Buddhism) for many people, including myself. I regard him as my soul teacher and I am very much influenced by his words and thoughts, which are deeply imbued with the Wisdom of Compassion of Amida Buddha. I read most of his writings available in Chinese language and I wish to share some of his golden words in this blog in English. Rev. George Gatenby and Mr. Gabriel Schlaefer have been kindly and untiringly assisting me to edit the translated essays so that they are readable and true to the intent of Sensei. May all partake of the wisdom of Shinshu teaching and be overpowered by the light of Amida Buddha.

Namu Amida Butsu!

Monday, September 21, 2015

Essay 29


I take refuge in the Tathagata of Unhindered Light filling the ten quarters—
Spend thirty years
To savor its taste.

In the process of acquiring knowledge of the Buddha-Dharma, we need to have a plan or intention to live up to thousands of years and adopt the following mentality to learn and practice the honorable Buddha-Dharma: ‘Must learn,’ ‘must learn the Buddha-Dharma for the sake of the Buddha-Dharma,’ ‘for the Buddha-Dharma’s sake, we must pass down the Buddha-Dharma to the next generation.’

In the face of the question of the ‘afterlife,’ we need to consider this life—which is beyond predictions even for tonight—as compared to a dewdrop. Behold, ‘impermanence’ appears right in front of us and ‘death’ is at our side, so we had better listen up at once! For the persons who hold such a view, the Buddha-Dharma will be theirs. Shinran Shōnin says, ‘This is the art of walking our own practice while at the same time teaching others’ (Zonkaku Shōnin, “Tract Extolling the Virtue of Shinran Shōnin” [Tandokumon]).

It’s really so, it’s really so: We all must imitate the Shōnin. This is termed ‘to realize shinjin oneself and to guide others to shinjin’ (Jishinkyôninshin).



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