Namu Amida Butsu

This work is especially dedicated to Zuiken Saizo Inagaki, who sheds light on the pristine and original teachings of Jodo Shinshu (Shin Buddhism) for many people, including myself. I regard him as my soul teacher and I am very much influenced by his words and thoughts, which are deeply imbued with the Wisdom of Compassion of Amida Buddha. I read most of his writings available in Chinese language and I wish to share some of his golden words in this blog in English. Rev. George Gatenby and Mr. Gabriel Schlaefer have been kindly and untiringly assisting me to edit the translated essays so that they are readable and true to the intent of Sensei. May all partake of the wisdom of Shinshu teaching and be overpowered by the light of Amida Buddha.

Namu Amida Butsu!

Sunday, March 26, 2017

Not trusting in people while thinking of humbly accepting shinjin is a mistake!

 “I trust in Shinran Shonin, and therefore trust in the Infinite Life Sutra” 
  --- Hirokku Eishun sensei (岗英俊师) 

The Name of the Primal Vow propounded by the Infinite Life Sutra is not something that bombu can possibly trust in. Touching the Infinite Life Sutra, it is simply the Name of the Primal Vow! “Relying on the Name of the Primal Vow, just by this single honorable power we are taken to be born in the Pure Land,” while discarding everything else! Eishun Sensei said bombu would not be able to trust in the Infinite Life Sutra, which he referred to as the Name of the Primal Vow, but “(he) trusts in Shinran Shonin, and therefore trusts in the Infinite Life Sutra.” Please keep these words in mind. 

Not trusting in people while thinking of humbly accepting shinjin is a mistake! It does not matter how much great Dharma teaching you have listened to, books you have read, difficult words you have remembered -- these have nothing to do with shinjin! Without trusting in people, it is impossible to humbly accept shinjin.

Zuiken
(An extract from Talk on Hymns of the Pure Land Masters)

Shinran Shonin

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