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A member of the Buddhist Church of Santa Barbara holds a nenju (Photo credited to the owner of the blog at http://tedmills.com//) |
All
of you are holding nenju, right? If this nenju is let go of, it falls, right?
“The hand-held nenju does not fall owing to the power of the hand.”
Because the
nenju is “held (in the hand)”, the same way we are grasped or held by Amida
Buddha - “embraced
and not forsaken” -stopping me
from falling, this falling good-for-nothing can only be safe from falling.
That’s how it happens! However, this nenju (bombu) insists on “having to
acquire shinjin for birth!” Nenju (bombu) apparently do not have limbs but
think of holding on to Amida firmly for birth. As these good-for-nothing
(nenju) take out their limbs, they head to hell!
“The hand-held nenju does not
fall owing to the power of the hand!”
Therefore, we can “attain birth in the
Pure Land” whether or not we hear the Dharma, do good work (charity), say the
Nembutsu, as the nenju’s nature (weight) of falling does not change! “This me
who is falling,” “cannot fall because I am relying on Amida’s Primal Vow-power
that holds me firmly!” “Try to fall and see if you will. You won’t, will you?”
“I can’t fall!” when “I have been defeated by your power." You have just
mounted the Primal Vow-power; this means that shinjin is determined.
If
it is just the nenju alone, it will fall! Even though it will fall, it’s firmly
held by Amida Buddha - “embraced
and not forsaken”- and when asked to “try to fall and see if you will,”
however, you are unable to fall anymore. Unable to fall, no matter if you like
it or not, you have no way to get away from being born there. Because Amida
Buddha's power is so immense, you have been defeated by Him at last; isn’t this
shinjin? During the struggling period, you have no shinjin. When being held by Amida, you won’t be
worrying unnecessarily “Would I not fall? Would I not fall?” Similarly, when
being held by Amida, you won’t be saying “have to acquire shinjin for birth.”
This is not acceptable.
Zuiken
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