Namu Amida Butsu

This work is especially dedicated to Zuiken Saizo Inagaki, who sheds light on the pristine and original teachings of Jodo Shinshu (Shin Buddhism) for many people, including myself. I regard him as my soul teacher and I am very much influenced by his words and thoughts, which are deeply imbued with the Wisdom of Compassion of Amida Buddha. I read most of his writings available in Chinese language and I wish to share some of his golden words in this blog in English. Rev. George Gatenby and Mr. Gabriel Schlaefer have been kindly and untiringly assisting me to edit the translated essays so that they are readable and true to the intent of Sensei. May all partake of the wisdom of Shinshu teaching and be overpowered by the light of Amida Buddha.

Namu Amida Butsu!

Sunday, September 6, 2015

Essay 119


Birth through the Vow-Power,
NamoAmidaButsu—
How grateful
That the path exists!
My birth (to the Land of Bliss) has long been accomplished;
The Master of the path, Amida Tathagata,
Is calling to you.
How indebted!

For bonbu (foolish beings) to become Buddha is a tall order; because you are ignorant of this fact, you keep exerting self-power in one way or another. We have only to look up and entrust to the inconceivability of the Name and the Vow-Power. Saying that you know about it, remember it, and think on it—that design of the mind as well as its object are subject to change. Therefore, they are equally unreliable.

What is reliable is only the Primal Vow-power of the inconceivable Buddha-wisdom. And what diverts our attention to this again is ‘the Primal Vow-power of the great compassion.’ The Shoshinge is quoted as saying, ‘When a thought of mindfulness of Amida’s Primal Vow arises, at that instance we spontaneously enter the stage of non-retrogression.’ How indebted we are to the benevolence (of the Tatagatha)!

No comments:

Post a Comment